Islamic Media 24

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Azan (الأذان)<o:p></o:p></div>
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Definition<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> : ‘Azan’ means
the voice of declaration (<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">الإعلان )’.
According to the terminology of Shari‘ah, this is the call of salat loudly
in due time with Arabic sentences directed by the shari‘ah. Azan was
introduced in the 1st year of hijrah.<a href="https://www.blogger.com/null" name="_ftnref1"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn1" title="">[1]</a>  <o:p></o:p></div>
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Introduction<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> : A group of Sahabis including
Umar (R) dreamt ofAzan in the same night when the Prophet (sm) got
the direction in the next morning through revelation and asked Belal (R) to
chantAzan accordingly.<a href="https://www.blogger.com/null" name="_ftnref2"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn2" title="">[2]</a><o:p></o:p></div>
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Abdullah
bin Zaid (R) a Sahabi, who in the morning described first the
words of Azan to the Prophet (sm) which he got through a dream
last night. Later on hearing the same call of Azan in the
voice of Belal, Umar (R) came to the Prophet (sm) cladding his wrapper and
said, ‘By Allah! Who send you with truth, I have also seen the same dream’. On
hearing this the Prophet (sm) praised to Allah by uttering ‘Falilla-hil
Hamd’<a href="https://www.blogger.com/null" name="_ftnref3"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn3" title="">[3]</a>  According to one narrative, eleven Sahabis saw
the same dream of Azan in that particular night.<a href="https://www.blogger.com/null" name="_ftnref4"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn4" title="">[4]</a>  It can be referred that Umar Farooq
(R) saw that dream 20 days before. But he did not disclose it out of shame that
Abdullah bin Zaid disclosed it earlier. <a href="https://www.blogger.com/null" name="_ftnref5"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn5" title="">[5]</a><o:p></o:p></div>
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Merits
of Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(فضل الأذان) :<o:p></o:p></div>
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(1)    Narrated
by Abu Sa‘eed Khudri (R) the Prophet (sm) said,<o:p></o:p></div>
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<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">لاَ يَسْمَعُ مَدَى صَوْتِ
الْمُؤَذِّنِ جِنٌّ وَّلاَ إِنْسٌ وَّ لاَ شَيْئٌ إِلاَّ شَهِدَ لَهُ يَوْمَ
الْقِيَامَةِ  <o:p></o:p></div>
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‘All
the creatures including the Jinn and mankind, who will hear
the voice of Azan, all will give witness for him in the Day of Resurrection.<a href="https://www.blogger.com/null" name="_ftnref6"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn6" title="">[6]</a><o:p></o:p></div>
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(2)    The
Prophet (sm) said, ‘The neck of the Muwazzin will be longest
and above all other in the Day of Resurrection.<a href="https://www.blogger.com/null" name="_ftnref7"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn7" title="">[7]</a><o:p></o:p></div>
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(3)    All
the alive and lifeless things of the places around upto which the voice of Azan reaches
will pray forgiveness for the Muwazzin and bear witness. The
person who will attend the salat by hearing theAzan will
get 25 times greater virtues of that salat. The Muwazzin will
also earn equal virtues and all his (small) sins between two Azans will
be pardoned. <a href="https://www.blogger.com/null" name="_ftnref8"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn8" title="">[8]</a><o:p></o:p></div>
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(4)    Hearing
the sound of Azan and Iqamat, the Satan runs
off and after it comes back. <a href="https://www.blogger.com/null" name="_ftnref9"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn9" title="">[9]</a><o:p></o:p></div>
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(5)    The
person who chants Azan for 12 years, the Jannat is
ensured for him. For each Azan he gets 60 virtues and for each Iqamat 30
virtues are added in his account of virtues. <a href="https://www.blogger.com/null" name="_ftnref10"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn10" title="">[10]</a><o:p></o:p></div>
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(6)   The
Prophet (sm) says, the Imam is the custodian of salat of
themusallis and Muwazzin is the keeper of their salat.
Thereafter He prays for them and says, ‘Oh Allah! You show right path to the Imamsand
forgive the Muwazzins.<a href="https://www.blogger.com/null" name="_ftnref11"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn11" title="">[11]</a><o:p></o:p></div>
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Words
of Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(كلمات الأذان) :<o:p></o:p></div>
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These
are 15 :<o:p></o:p></div>
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1. Alla-hu
Akbar <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> اللهُ أَكْبَرُ  (Allah is greatest) .................
4 times.<o:p></o:p></div>
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2. Ash
hadu Alla-Ila-ha Illalla-h <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">أَشْهَدُ أَن لآ إِلَهَ إِلاَّ اللهُ ..........2 times.<o:p></o:p></div>
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(I give witness that there is none to be worshipped except Allah)<o:p></o:p></div>
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3. Ash
hadu Anna Muhammadar Rasoo-lullah <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">أَشْهَدُ أَنَّ مُحَمَّدًا رَّسُوْلُ اللهِ  (I stand witness that Muhammad is His
Messenger).... 2
times.              <o:p></o:p></div>
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4. Haiya
‘Alas Sala-h <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حَيَّ عَلَى
الصَّلاَةِ (Hasten to
Salat)......2 times.<o:p></o:p></div>
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5. Haiya
‘Alal Fala-h   <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">حَيَّ عَلَى الْفَلاَحِ ( Hasten for success)....2 times.<o:p></o:p></div>
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6. Alla-hu
Akbar               <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">اللهُ أَكْبَرُ   (Allah is greatest).....2
times.<o:p></o:p></div>
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7. La
Ila-ha Illalla-h        <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">لآ إِلَهَ إِلاَّ اللهُ (There is none to be worshipped
except Allah) .................................................1 time.<o:p></o:p></div>
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  Total : 15 times.<a href="https://www.blogger.com/null" name="_ftnref12"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn12" title="">[12]</a>   <o:p></o:p></div>
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At the
time of Azan of the Fajr salat after chanting ‘Haiya
‘Alal Fala-h’has to pronounce twice <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">اَلصَّلاَةُ خَيْرٌ مِّنَ النَّوْمِ Assal-atu Khairum minan Naum’(Salat is
better than sleeping).<a href="https://www.blogger.com/null" name="_ftnref13"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn13" title="">[13]</a><o:p></o:p></div>
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Iqamat <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(الإقامة) means to make one stand. Iqamat is
to utter for making the present musallis alert for standing to salat.
Either in congregation or alone, it is sunnat to chant Azan and Iqamat before
all Farz salats.<a href="https://www.blogger.com/null" name="_ftnref14"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn14" title="">[14]</a>  <o:p></o:p></div>
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The
words of Iqamat according to the Hadeeth of Abu Daud narrated
above by Abdullah bin Zaid (R) are 11 (eleven).<o:p></o:p></div>
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Such
as: (1) Alla-hu Akbar (twice). (2) Ash hadu Alla
Ila-ha Illalla-h.(3) Ash hadu Anna Muhammadar Rasoo-lulla-h.
(4) Haiya ‘Alas Sala-h. (5) Haiya ‘Alal Fala-h. (6) Qad
Qa-matis Sala-h (twice). (7) Alla-hu Akbar (twice).
(8) La Ila-ha Illalla-h. =11 times in all.<a href="https://www.blogger.com/null" name="_ftnref15"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn15" title="">[15]</a><o:p></o:p></div>
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Since
Belal had a high-pitched voice the Prophet (sm) asked him to chant Azan and
asked Abdullah bin Zaid the 1st describer of the dream of Azan, to
pronounce Iqamat. Anas (R) said that Belal has been ordered to
chant Azan twice and Iqamat once.<a href="https://www.blogger.com/null" name="_ftnref16"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn16" title="">[16]</a> In this way the words of Azan in
Islam became practiced twice and Iqamat once. On coming back
to Madina after the conquest of Makkah in 8th hijrah, the Prophet
(sm) appointed Belal as permanent Muwazzin of theMasjid-i-Nabavi.
In the 11th hijrah after the demise of the Prophet (sm) Belal
migrated to Syria and he left his disciple Sa‘d al-qaraz at Madina on that
duty. Abdullah bin Umar (R) says,<o:p></o:p></div>
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<span lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">كَانَ الأَذَانُ عَلَى عَهْدِ رَسُوْلِ اللهِ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ مَرَّتَيْنِ مَرَّتَيْنِ وَالإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ
كَانَ يَقُوْلُ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ، رواه ابو داؤد
والنسائى-<o:p></o:p></div>
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‘During
the age of the Prophet (sm) the words of Azan were pronounced
twice and Iqamat once except Qad Qa-matis  Sala-htwice.<a href="https://www.blogger.com/null" name="_ftnref17"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn17" title="">[17]</a><span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"><o:p></o:p></div>
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This is
to know that twice of Alla-hu Akbar is regarded as once(Marratan).
Besides, the letter Hamzah <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(ا) of the word of ‘Allah’<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> (الله) is‘wasli’ <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(همزة
وصلى) . So the last Alla-hu
Akbar may be pronounced unitedly with 1st Alla-hu Akbar.
The opinion of saying ‘Qad Qa-matis Sala-h’ once and saying Alla-hu
Akbar once in the first and in the end of Iqamat is Shaz <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(شاذ) , which is not acceptable.<a href="https://www.blogger.com/null" name="_ftnref18"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn18" title="">[18]</a> As because there has been stated
properly the words of Azan & Iqamat in
the hadeethof Abu Daud.<a href="https://www.blogger.com/null" name="_ftnref19"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn19" title="">[19]</a><o:p></o:p></div>
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Imam
Khattabi says, the whole of Hijaz including Makkah, Madina and Syria, Yaman,
Egypt, Morocco and in the remotest areas of the Muslim world, the custom of
pronouncing Iqamat once is in practice and this is the Mazhab of
almost all scholars of Islam.<a href="https://www.blogger.com/null" name="_ftnref20"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn20" title="">[20]</a> Imam Baghavi says, this is the Mazhab of
most of the scholars.<a href="https://www.blogger.com/null" name="_ftnref21"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn21" title="">[21]</a> Abu Mahzoorah (R), the narrator of
the Iqamat twice, himself and his son used to pronounce Iqamat once
in pursuance of Belal (R).<a href="https://www.blogger.com/null" name="_ftnref22"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn22" title="">[22]</a> <o:p></o:p></div>
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Tarjee‘
Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> (الترجيع في الأذان) :<o:p></o:p></div>
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Tarjee‘ <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(الترجيع) means ‘repetition’. The Azan in
which two ‘Kalimah Shahadat’ is pronounced first in low voice twice
in four times and again in loud voice twice in four times. The number of Kalima inTarjee‘
Azan will be 15+4=19. The hadeeth of Tarjee‘ Azan has
been narrated in the Abu Daud by Abu Mahzoorah (R).<a href="https://www.blogger.com/null" name="_ftnref23"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn23" title="">[23]</a> In saheeh Muslim narrated by the
same Ravi where the number of 1st takbeerhas been
stated as two in place of four.<a href="https://www.blogger.com/null" name="_ftnref24"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn24" title="">[24]</a> Then the number ofKalima in Azan including Tarjee‘ would
be 17. In the hadeeth ofSunan narrated by Abu Mahzoorah, the number
of Kalimah in Iqamatincluding ‘Qad
Qa-matis Sala-h’ is 17.<a href="https://www.blogger.com/null" name="_ftnref25"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn25" title="">[25]</a> This was virtually for training (Ta‘leem).<a href="https://www.blogger.com/null" name="_ftnref26"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn26" title="">[26]</a><o:p></o:p></div>
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Now
according to authentic hadeethes, the process of Azan becomes
three and that of Iqamat two. (1) The Kalima of Belali
Azan andIqamat is 15 and 11 respectively as narrated by
Abdullah bin Zaid (R), which was in vogue everywhere including Makkah and
Madina during the time of the Prophet (sm). (2) 19 and 17 for Tarjee‘
Azanand 17 for Iqamat narrated by Abu Mahzoorah (R), all
are permissible. But twice for Azan and once for Iqamat as
the process of Belal are undoubtedly the best to follow, which have been
accepted cordially by most of the MuslimUmmah in all ages.<o:p></o:p></div>
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The
Azan of Sahari <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(الأذان في
السحر) :<o:p></o:p></div>
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It is Sunnat to
chant Azan for Sahari. During the time of the
Prophet (sm), Belal used to chant Azan of Tahajjud and Sahari and
the blindSahabi Abdullah ibnu Umme Maktoom used to chant the Azan of Fajr
salat. So the Prophet (sm) used to say, ‘you take your meal (sahari)on
hearing the Azan of Belal at night and continue till you hear
theAzan of Ibnu Umme Maktoom. For, he does not chant Azan before
theFajr appears.<a href="https://www.blogger.com/null" name="_ftnref27"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn27" title="">[27]</a>  He also says that, you must not
refrain from takingsahari on hearing the Azan of
Belal. He chants Azan while there is night, for those people
who are devoted in Tahajjud, may return (forsahari) and
those who were sleeping may rise (for tahajjud or sahari).<a href="https://www.blogger.com/null" name="_ftnref28"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn28" title="">[28]</a> This was not only for the month of
Ramazan, but in another time also. Because during the age of the Prophet (sm)
most of the sahabisare used to keep more optional fasting.<a href="https://www.blogger.com/null" name="_ftnref29"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn29" title="">[29]</a> At present, in all mosques at the
month of Ramazan and in other months if most of the neighbours are practiced
with tahajjud and optional fasting like twoSiams of ‘Ashoora, one Siam of ‘Arafah, six Siams of Shauwal,
then in that mosque may chant this Azan regularly, as it is
running througout the year in two Harams of Makkah & Madina.<o:p></o:p></div>
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Surooji
and such other Hanafi scholars claimed that the Azan ofSahari during
the Prophet’s time was a general call and loud zikr (i.e.
repeating the name of Allah). According to the last commentator ofSaheeh
Bukhari Ibnu Hajar Asqalani has rejected this claim as‘Mardood’ (refused),
and says that for raising from sleep, peoples do such things now a days which
are totally Bid‘at (innovation). Everybody understood the
meaning of that Azan as regular Azan. If that
would have been something else than Azan, then there could be no
misgiving of the people. And that would not have to be cautioned by the prophet
(sm).<a href="https://www.blogger.com/null" name="_ftnref30"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn30" title="">[30]</a><o:p></o:p></div>
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Answer
to Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(إجابة المؤذن)   :<o:p></o:p></div>
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The
Prophet (sm) says, <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">إِذَا سَمِعْتُمُ
الْمُؤَذِّنَ فَقُوْلُوْا مِثْلَ مَا يَقُوْلُ ‘Whenever you hear the Azan, you say what the Muwazzin says’.<a href="https://www.blogger.com/null" name="_ftnref31"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn31" title="">[31]</a> In another place he declares, ‘The
person who repeats the words of Azan from the heart alongwith
the Muwazzin and says, ‘La hawla wala Quwata illa
billa-h’after ‘Haiya ‘Alas Sala-h’ and ‘Haiya
‘Alal Fala-h’ (There is no power, no strength except Alalh), that
person will enter the Heaven.<a href="https://www.blogger.com/null" name="_ftnref32"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn32" title="">[32]</a>Therefore in Azan and Iqamat except ‘Haiya
‘Alas Sala-h’ and ‘Haiya ‘Alal Fala-h’ it is to be
answered as same as the Muwazzin utters. The answer of Iqamat is
to be as the answer of Azan. Because the Azan &Iqamat both
are called Azan in hadeeth.<a href="https://www.blogger.com/null" name="_ftnref33"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn33" title="">[33]</a><o:p></o:p></div>
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This is
to note that (1) In answer to ‘Assalatu Khairum minan
Naum’in the Azan of Fajr, saying ‘Sadaqta
wa Bararta’ has got no basis.<a href="https://www.blogger.com/null" name="_ftnref34"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn34" title="">[34]</a>(2) Similarly, in the time of Iqamat, answering ‘Qad
Qa-matis Sala-h’with ‘Aqa-mahalla-hu wa Ada-maha’ is a Za‘eef hadeeth narrated
by Abu Daud.<a href="https://www.blogger.com/null" name="_ftnref35"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn35" title="">[35]</a> (3) To utter ‘Sallalla-hu
‘Alaihi wa sallam’ in answer to‘Ash hadu Anna Muhammadar
Rasoolullah’ has got no proof. <o:p></o:p></div>
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Doa of
Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(دعاء الأذان) :<o:p></o:p></div>
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After
answering to Azan, the Darood is to be read
first.<a href="https://www.blogger.com/null" name="_ftnref36"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn36" title="">[36]</a>Thereafter the Doa is to
be read. The Prophet (sm) said, ‘The person who after hearing the Azan would
utter this Doa, my recommendation for him in the Day of
Resurrection would be bounden’.<a href="https://www.blogger.com/null" name="_ftnref37"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn37" title="">[37]</a><o:p></o:p></div>
<div class="MsoNormal" dir="RTL" style="background: white; direction: rtl; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt; text-align: right; unicode-bidi: embed;">
<span lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">اَللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ
الْقَائِمَةِ، آتِ مُحَمَّدًانِ الْوَسِيْلَةَ وَالْفَضِيْلَةَ، وَابْعَثْهُ
مَقَامًا مَّحْمُوْدًاِن الَّذِىْ وَعَدْتَهُ -<o:p></o:p></div>
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Pronunciation: Alla-humma
Rabba Ha-zihid Da‘watit ta-mmah, wassala-til qa-imah, A-te Muhammadanil
waseelata wal Fazeelah, wab‘athhu Maqa-mam mahmoodanillzee wa‘adtah.<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"><o:p></o:p></div>
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Translation: ‘Oh
Allah! You are the lord of this complete call (ofTawheed) and
established salat. Grant Waseelah (The highest
honoured place in the heaven) to Muhammad and give him honour and send him to ‘Maqam-i-Mahmood’ the
most praise-worthy place (for shafa‘at i.e. recommendation) in
the Heaven, which you have promised’.<a href="https://www.blogger.com/null" name="_ftnref38"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn38" title="">[38]</a> This is to remember that to chant Azan in
loud voice isSunnat. But to read Doa of Azan in
loud voice is Bid‘at. So the practice of reciting Doa by
the microphone is to be given up. There are another Doas also.<a href="https://www.blogger.com/null" name="_ftnref39"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn39" title="">[39]</a> <o:p></o:p></div>
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Extra
words added in response to Azan<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> (الزوائد
في دعاء الأذان) :<o:p></o:p></div>
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In
response to Azan some extra words have been added which are in
vogue and which should be refrained from. Because, the Prophet (sm) said with a
great note of caution that whoever imposes falsehood inhadeeth with
my name wilfully, he will make his abode in the Hell.<a href="https://www.blogger.com/null" name="_ftnref40"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn40" title="">[40]</a> Sahabi Bara bin Azib
(R) once uttered ‘Birasoolika’ instead of‘Binabieka’ in
a Doa of bed-time ‘A-mantu binabiekallazee Arsalta’.
The Prophet (sm) became enraged for it and ordered him by pushing on his chest
to utter ‘Binabieka’.<a href="https://www.blogger.com/null" name="_ftnref41"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn41" title="">[41]</a> Though there was no change of
meaning in it.<o:p></o:p></div>
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It is
to be informed that Azan is an Ibadat (Prayer).
It is not proper to make any more or less in it. Yet some words and sentences
have already been appended to it. Some of which are as below:<o:p></o:p></div>
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(1) In
the beginning of Doa of Azan, narrated in
Baihaqi (1/410) is‘Alla-humma Innee As’aluka bi haqqi
ha-zihid Da‘wate. (2) At the end of the same Hadeeth as ‘Innaka
la Tukhliful Mee‘a-d’ (3) In the narration of Sharhu
Ma‘a-nil A-tha-r of Imam Tahavi is ‘A-te Saiyedana Muhammadan’ (4) In Fee
‘Amalil yawme wal lailah of Ibnus Sunni is ‘Wad Darajatar
Rafee‘ata’ (5) In al-Muharrir of
Rafe‘ii the Doa at the end of Azan has been
stated as ‘Ya Arhamar Ra-hemeen’<a href="https://www.blogger.com/null" name="_ftnref42"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn42" title="">[42]</a> (6) In Azan or Iqamat saying ‘Ash
hadu Anna Saiyedana Muhammadar Rasoolullah.<a href="https://www.blogger.com/null" name="_ftnref43"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn43" title="">[43]</a> (7) At Present for Doa of Azan in
the Radio Bangladesh and Bangladesh Television, the sentence‘Warzhuqna
Shafa-‘atahu yawmal qia-mah’ is being added, of which no basis of Shari‘ah has
been found. Besides it, there added‘Waddarajatar Rafee‘ata’ after ‘Wal
Fazeelata’ and ‘Innaka La Tukhliful Mee‘a-d’ at the
end, which should be given up. (8) To say Doa ofAzan loudly
by the microphone and to say at the end La Ila-ha Illalla-h Muhammadur
Rasoo-lullah, Sallalla-hu ‘alaihi wa sallam.<o:p></o:p></div>
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                 <o:p></o:p></div>
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Other
things of Azan to be shunned<o:p></o:p></div>
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<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(الأشياء
الممنوعة فى الآذان) :<o:p></o:p></div>
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(1)
Loud Zikr before and after Azan:<o:p></o:p></div>
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On
Friday and in other salats in a day, especially before and
afterAzan of Fajr in different mosques has been
uttered from the mike (a)‘Bismillah. Assala-tu wassala-mu
‘alaika Ya Rasoolallah’... Ya Habiballah... Ya Rahmatal-lil ‘A-lameen’. After
giving salam in such way to the Prophet (sm), there given salam at
the end directly to Allah Himself as, Assala-tu wassala-mu ‘alaika ya
Rabbal ‘A-lameen. It is not a Bid‘at only, but a
thorough foolishness. Because Allah Himself is ‘Salam’, then
who will give Him salam? Besides, it is prohibited byhadeeth to
give salam to Allah.<a href="https://www.blogger.com/null" name="_ftnref44"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn44" title="">[44]</a> (b) To call repeatedly
with loud voice after Azan by ‘Assala-tu Rahemakumulla-h’ is
not permissible(Irwa 1/255). (c) To say Hamd, Na‘t, Tasbeeh, Darood,
recitation of the Quran, sermons, Islamic songs etc. Those except Azan are
to be shunned. Even after Azan calling ‘Assalat’,
‘Assalat’ has also been called as Bid‘at by Abdullah
bin Umar (R) and other Sahabis.<a href="https://www.blogger.com/null" name="_ftnref45"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn45" title="">[45]</a> But if personally some one calls or
awakes anyone for salat, he will surely earn virtues by it.<a href="https://www.blogger.com/null" name="_ftnref46"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn46" title="">[46]</a><o:p></o:p></div>
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(2) To
make Takalluf: The radio talker (of Bangladesh) utters
the above Doa of Azan in such a way that
there would have no appeal of prayer, which is to be discarded. Because, except
the normal tune, all sorts of Takalluf i.e. pretension is
highly disliked by Islam.<a href="https://www.blogger.com/null" name="_ftnref47"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn47" title="">[47]</a><o:p></o:p></div>
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(3) To
pronounce Azan in the tune of music: Once Abdullah bin Umar
(R) strongly rebuked one Muwazzin for giving Azan in
the tune of music and said <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">إنِّيْ لَأُبْغِضُكَ فِي اللهِ ‘For Allah, I must bear malice against you!<a href="https://www.blogger.com/null" name="_ftnref48"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn48" title="">[48]</a> <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> <o:p></o:p></div>
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(4) To
kiss fingers and to rub eyes with: During Azan or Iqamatafter
hearing ‘Muhammadar Rasoolullah’ to kiss fingers and to rub
eyes with them, raising two hands for Doa after Azan or
loudly reading of Doa and rubbing out the face is not
permissible and these have no basis in Shari‘ah.<a href="https://www.blogger.com/null" name="_ftnref49"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn49" title="">[49]</a><o:p></o:p></div>
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(5)
Azan during danger: There is no proof of chanting Azan for
any danger and calamities. Azan is introduced for Farz
salat only and not for any other.<o:p></o:p></div>
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(6) To
recite the Quran loudly before or after the Azan of Fajr and
make sermon in the mike of the mosque and to spoil sleep of the people and to
make cause of sufferings to the patients and to create trouble in the night salat of Tahajjud is
an act of grave sin.<a href="https://www.blogger.com/null" name="_ftnref50"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn50" title="">[50]</a><o:p></o:p></div>
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(7) After
the end of Fajr jama-‘at or the jum‘ah salat, to
make congregational Darood & Milad in
loudest voice or with the mike regularly in the mosque is a baddest innovation.
   <o:p></o:p></div>
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Other
information about Azan <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(مسائل أخري
في الأذان) :<o:p></o:p></div>
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(1) The Muwazzin will
chant Azan with loud voice facing the Qiblaputting
finger in two ears, so that the Azan becomes louder. He will
turn the face only and not the body to right and left at the time of
pronouncing Haiya ‘Alas Sala-h and Haiya ‘Alal Fala-h.<a href="https://www.blogger.com/null" name="_ftnref51"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn51" title="">[51]</a> Azan may be chanted
even in sitting position in ailment.<a href="https://www.blogger.com/null" name="_ftnref52"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn52" title="">[52]</a><o:p></o:p></div>
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(2) The
person who after Azan comes out of the mosque (without any
important cause), he disobeys Abul Qasem [Muhammad (sm)].<a href="https://www.blogger.com/null" name="_ftnref53"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn53" title="">[53]</a><o:p></o:p></div>
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(3) Who
chants Azan will pronounce Iqamat. Other may
pronounce it. But when an appointed Muwazzin is there, then
with his permission other person may chant Azan and pronounce Iqamat.
If the time is about to pass, then anybody may chant the Azan.<a href="https://www.blogger.com/null" name="_ftnref54"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn54" title="">[54]</a><o:p></o:p></div>
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(4) The
object of Azan will be to seek the satisfaction of Allah only.
So it is not proper to ask any cost for it. But honorarium without seeking may
be taken. Because the arrangement for honourable livelihood of a regular Imam and Muwazzin is
an indispensable responsibility of the society and the state.<a href="https://www.blogger.com/null" name="_ftnref55"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn55" title="">[55]</a><o:p></o:p></div>
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(5) Azan should
be chanted with Ozu. But it is permissible to chant without Ozu.
To answer to Azan or to utter any Tasbeeh, Tahleel andDoa is
permissible even when some one is unclean.<a href="https://www.blogger.com/null" name="_ftnref56"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn56" title="">[56]</a><o:p></o:p></div>
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(6) After Iqamat if
cessation for a long time, another Iqamat will not be
necessary.<a href="https://www.blogger.com/null" name="_ftnref57"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn57" title="">[57]</a><o:p></o:p></div>
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(7) If
someone comes after Azan and Jama-‘at, then
the jama‘at andsalatshould be started with Iqamat only.<a href="https://www.blogger.com/null" name="_ftnref58"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn58" title="">[58]</a><o:p></o:p></div>
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(8) For
the Jama-‘at of due salat, Azan is
not compulsory. OnlyIqamat is sufficient.<a href="https://www.blogger.com/null" name="_ftnref59"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftn59" title="">[59]</a><o:p></o:p></div>
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<o:p></o:p></div>
<div align="center" class="MsoNormal" style="background: white; margin-bottom: 0.0001pt; text-align: center;">

</div>
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<a href="https://www.blogger.com/null" name="_ftn1"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref1" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[1]</a>.
Mir‘at P. 2/344-45, Ch: 4, Salat, Para: 4 ‘Azan’.  <o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn2"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref2" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[2]</a> .
Abu Daud H/499; ‘Awnul Ma‘bood H/494-495, 2/165-175; Abu Daud, Daremi, Ibnu
Majah, Mishkat H/650.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn3"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref3" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[3]</a> .
Abu Daud (with ‘Awnul Ma‘bood) H/495; Mishkat H/650.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn4"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref4" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[4]</a> .
Mirqat sharah Mishkat, Ch: Azan 2/149.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn5"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref5" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[5]</a> .
Abu Daud (with ‘Awnul Ma‘bood) H/494, Para: ‘the introduction of Azan'.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn6"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref6" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[6]</a> .
Bukhari, Mishkat H/656, Ch: 4, Salat, Para: 5, Merits of Azan.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn7"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref7" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[7]</a> .
Muslim, Mishkat H/654.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn8"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref8" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[8]</a> .
Nasaii, Ahmad, Mishkat H/667.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn9"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref9" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[9]</a> .
Bukhari, Muslim, Mishkat H/655.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn10"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref10" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[10]</a> .
Ibnu Majah, Mishkat H/678.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn11"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref11" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[11]</a> .
Ahmad, Abu Daud, Tirmizi, Mishkat H/663.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn12"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref12" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[12]</a>.
Narrated by Abdullah bin Zaid (R); Abu Daud, Mishkat H/650; Abu Daud H/499,
Para: 28, How would say Azan; Mir‘at H/655, 2/344-45. <o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn13"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref13" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[13]</a>. Abu
Daud H/500-01, 504; ‘Awnul Ma‘bood, from Abu Mahzoorah, H/496; Mishkat H/645.
Ibnu Raslan, Ameerul Yamani and Shaikh Albani have opined it with the Azan of Tahajjud (Subulus
Salam, commentary of H/167, 1/250; Tamamul Minnah. P. 147). Abdur Rahman
Mubarakpuri said that, this is ‘truth’ <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(حق) to be with the Azan of Fajr and it is
popularly accepted ‘Mazhab’ (Tuhfa, commentary of H/198, 1/593; Riyadh, Lajna
Da-yemah, Fatwa No. 1396).<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn14"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref14" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[14]</a> .
Nasaii H/667-68; Abu Daud, Nasaii, Mishkat H/665, Para: 5 ‘Merits of
Azan’. <o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn15"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref15" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[15]</a> .
Abu Daud H/499; ‘Awnul Ma‘bood H/495.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn16"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref16" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[16]</a> .
Muttafaq ‘Alaih, Mishkat H/641, Ch: 4, Salat, Para: 4 ‘Azan’.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn17"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref17" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[17]</a> .
Abu Daud, Nasaii, Daremi, Mishkat H/643.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn18"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref18" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[18]</a> .
Naylul Awtar. Para: Description of Azan. P. 2/106.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn19"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref19" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[19]</a> .
Abu Daud H/499, Ch: 2, Salat, Para: 28, How would say Azan?<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn20"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref20" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[20]</a> .
‘Awnul Ma‘bood 2/175, see commentary of H/495.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn21"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref21" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[21]</a> .
Naylul Awtar, Para: ‘Description of Azan’ 2/106.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn22"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref22" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[22]</a> .
Abu Daud (with ‘Awnul Ma‘bood) H/495 see commentary. P. 2/175.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn23"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref23" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[23]</a> .
Abu Daud H/500, 503 (with ‘Awnul Ma‘bood H/496); Mishkat H/645.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn24"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref24" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[24]</a> .
Muslim, H/379.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn25"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref25" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[25]</a> .
‘Awnul Ma‘bood 2/176, see commentary of H/496.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn26"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref26" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[26]</a> .
Ahmad, Tirmizi, Abu Daud and others, Mishkat H/644.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn27"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref27" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[27]</a> .
Muttafaq ‘Alaih, Mishkat H/680, Para: 6, Azan at delay time; Nayl 2/120.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn28"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref28" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[28]</a> .
Muslim, Mishkat H/681; All books of Kutub-i-Sittah except Tirmizi; Nayl
2/117-18.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn29"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref29" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[29]</a> .
Mir‘at 2/382. See commentary of H/685.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn30"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref30" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[30]</a> .
Fathul Bari Sharh Saheeh Bukhari, Para: ‘Azan before the Fajr’
2/123-24.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn31"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref31" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[31]</a> .
Muslim, Mishkat H/657, Para: 5, Merits of Azan and it’s answer.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn32"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref32" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[32]</a> .
Muslim, Mishkat H/658.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn33"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref33" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[33]</a> .
Muttafaq ‘Alaih, Mishkat H/662; Fiqhus Sunnah 1/88, Ch: Azan, Mas’ala-9.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn34"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref34" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[34]</a> .
Mir‘at 2/363 See commentary of H/662.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn35"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref35" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[35]</a> .
Abu Daud H/528; Do, Mishkat H/670; Albani, Irwaul Ghaleel H/241 1/258-59.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn36"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref36" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[36]</a> .
Muslim, Mishkat H/657; for Darood see P.117 20.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn37"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref37" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[37]</a> .
Bukhari, Mishkat H/659; Narrator, Jabir bin Abdullah (R).<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn38"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref38" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[38]</a> .
It will be for Shafa‘at-i-Kubra (Muttafaq ‘Alaih, Mishkat H/5572, Ch: 28, ‘The
condition of the Day of Resurrection. Para: 4, ‘Houz & Shafa‘at’). As Allah
says, <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">عَسَى أَنْ
يَّبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُوْدًا = Isra 17/79, (Soonly your Lord will make you stand in
‘Maqam-i-Mahmood’).<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn39"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref39" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[39]</a> .
Muslim, Mishkat H/661.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn40"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref40" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[40]</a> . <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا
فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ Bukhari, Mishkat H/198, Ch: 2, ‘Ilm’.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn41"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref41" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[41]</a> .
Bukhari H/247, Ch: 4, ‘Ozu’, Para: 75; Tirmizi H/3394, Ch: 45,‘Doas’,
Para: 16; Muttafaq ‘Alaih, Mishkat H/2385, Ch: 9, Doas, Para: 6. Ibnu Hajar
Asqalani says, It does not mean that the changing of word is not permissible in
spite of unabated meaning or the narration with essence <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">(الرواية
بالمعني) is illegal. Such as
to say Rasoolullah in place of Nabiullah or to say nick-name or sur-name in the
place of original name. Because this kind of narration is much prevailing in
the study of hadeeth. But this hadeeth narrated above is opposite
of it. There may have many causes. Such as (1) The words of zikr is ‘Tawqeefi’which
are unchangable (2) There may be a keen significance in the word (3) To
seperate jibreel, because jibreel may be seemed by
saying Rasoolika. But only the Prophet (sm) will be seemed by
saying‘Nabieka’ (4) Allah may reveal to Him to say this Doa in this
proccss. So He says as He revealed’. Fathul Bari, gist of the commentary of
H/247, 1/427.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn42"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref42" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[42]</a> .
See Albani, Irwaul ghaleel’ H/243, P. 1/260-61; Molla Ali Qari Hanafi, Mirqat.
P. 2/163.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn43"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref43" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[43]</a> .
Fiqhus Sunnah P. 1/92.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn44"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref44" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[44]</a> .
Muttafq ‘Aliah, Mishkat H/909, Ch: 4, Salat, Para: 15, ‘Tashahhud’.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn45"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref45" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[45]</a> .Tirmirzi,
Mishkat H/646, Footnote -Albani; Do, Irwa H/236, P.1/255; Fiqhus Sunnah, P.
1/93.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn46"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref46" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[46]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Bukhari
H/595, Ch: 9, ‘The times of salat’ Para: 35; Muslim, Mishkat H/684 Ch: 4,
Salat, Para: 6, Azan at delay.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn47"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref47" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[47]</a> .
Razeen, Mishkat H/193; <span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;">الرِّيَاءُ هُوَ الشِّرْكُ الأَصْغَرُ ‘Ria is small Shirk’, Ahmad,
Baihaqi, Mishkat H/5334, Ch: 26, To soften the heart, Para: 5, To show & to
make hear.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn48"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref48" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[48]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Fiqhus
Sunnah, Para: The Azan, Mas’ala No. 21/3, 1/92; Bukhari, Muslim, Mishkat
H/2192, 2194, Ch: 8, Merits of Quran, Para: 1, Manners of recitation.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn49"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref49" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[49]</a> .
Fiqhus Sunnah, Para: ‘Azan’, Mas’ala 21/2, 1/92; Baihaqi, Mishkat H/2255. F.N.
4; Irwa H/433-34.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn50"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref50" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[50]</a> .
Fiqhus Sunnah, 1/93, Para: Azan, Mas’ala No. 21/5.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn51"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref51" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[51]</a> .
Bukhari, Muslim, Saheeh Ibnu Khuzaimah, Ch: Salat, Para: 41;Tirmirzi, etc.
Irwa, 1/240, 48, 51; Nayl. 2/114-16.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn52"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref52" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[52]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Baihaqi,
Irwa 1/242.<o:p></o:p></div>
<div class="MsoNormal" style="background: white; line-height: 19.45pt; margin-bottom: 9.75pt; margin-left: 0in; margin-right: 0in; margin-top: 3.25pt;">
<a href="https://www.blogger.com/null" name="_ftn53"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref53" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[53]</a>.
Muslim, Mishkat H/1075, Para: 23, ‘Jama-‘at & it‘s merit’.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn54"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref54" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[54]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Fiqhus
Sunnah, 1/90,92. Mas’ala No. 13, 20.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn55"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref55" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[55]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Ahmad,
Abu Daud, Nasaii, Tirmirzi, Ibnu Majah, Naylul Awtar 2/131-32; Abu Daud,
H/2943-45, Sanad Saheeh; Mishkat H/3748, Ch: 18, ‘Leadership and
Judgement’. Para: 3 ‘allowance for executives and gifts to them’.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn56"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref56" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[56]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Fiqhus
Sunnah, 1/51-52.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn57"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref57" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[57]</a> .<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Fiqhus
Sunnah, 1/89, 92; Salatur Rasool, Takhreej: Abdur Rouf, P. 198.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn58"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref58" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[58]</a> .
Fiqhus Sunnah, 1/91, Para: Azan,<span dir="RTL" lang="AR-SA" style="color: #222222; font-family: "Times New Roman","serif"; font-size: 10.0pt; mso-ascii-font-family: Verdana; mso-fareast-font-family: "Times New Roman"; mso-hansi-font-family: Verdana;"> Mas’ala
No. 18.<o:p></o:p></div>
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<a href="https://www.blogger.com/null" name="_ftn59"></a><a href="http://word2cleanhtml.com/editor-content.html#_ftnref59" title=""><span style="color: #002e0e; font-family: "Verdana","sans-serif"; font-size: 10.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; text-decoration: none; text-underline: none;">[59]</a> .
Muslim, Mishkat H/684, Para: 6, Azan in the late hour; Mir‘at 2/387.<o:p></o:p></div>
 
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Salatur Rasool (sm) Part-06

Azan (الأذان) Definition : ‘Azan’ means the voice of declaration ( الإعلان )’. According to the terminology of Shari‘ah , this ...

Salatur Rasool (sm) Part-06

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